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joshua 1:9 kjv commentary

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No. The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. And it came to pass, when all the kings which were on this side Jordan,.... On the side Israel now were, and was that in which the land of Canaan lay, and was now governed by many kings, and all that were now remaining, even all but the kings of Jericho and Ai, who were slain: both those. Finding the new version too difficult to understand? This is to be understood not of the whole body of the people at Gilgal, but of all that party that was sent to Gibeon, and of the princes that went with them. The two tribes and a … with one accord; were unanimous in their councils and resolutions; they all confederated together, and agreed as one man to make a common cause of it, and oppose Israel with their united forces. Joshua 1:9. & Bartenora in Misn. He is called by the Lord to follow His every word (Joshua 1:7-8) and to do it with courage, because the Lord is with him. It seems best, with NoldiusF7Concord. Joshua 1:1-18. And when the inhabitants of Gibeon,.... A large and royal city, a metropolitan one, which had three others belonging to it, and under it, mentioned Joshua 9:17; see Joshua 10:2; no mention is made of any king over them, perhaps they were governed by elders, Joshua 9:11. The name signifies "serpents"; according to a Derash, or mystical exposition, mentioned by Kimchi, the Gibeonites are so called, because they did the work of the serpent; that is to say, they deceived the Israelites, as the serpent deceived Eve: peradventure ye dwell among us; of which they had some suspicion: and how shall we make a league with you? Ep. &c.] The above things, to go over Jordan with the people into the land of Canaan, and to observe the law of Moses in all things, and to be of good courage, which is again repeated; consider who it is that has given these orders and instructions, the great Jehovah, the everlasting I AM, who is faithful to his promises, and able to perform. ; that is, they were come to profess it, and to embrace the religion of the Israelites, and be proselytes to it; which they knew would be very agreeable to them, and engage them to show them favour; and so the Samaritan ChronicleF16Apud Hottinger. This expression "Be strong" does not mean "Be strong in body," but "Be strong in mind;" "Be strong in spirit;" "Be brave.". which they were forbid to do with any of the seven nations, Deuteronomy 7:2. and from what country do ye come? Joshua 9 Commentary, One of over 110 Bible commentaries freely available, this verse-by-verse commentary contain gems of information found nowhere outside the ancient Jewish writings Joshua was given this promise after Moses the servant of the Lord had died. Which being worn out, were patched with various pieces of leather: and old garments upon them; full of holes and rents, ragged and patched: and the bread of their provision was dry and mouldy; having been kept a long time, and unfit for use; or like cakes over baked and burnt, as the Targum and Jarchi: the word for "mouldy" signifies pricked, pointed, spotted, as mouldy bread has in it spots of different colours, as white, red, green, and black, as Kimchi and Ben Melech interpret it; or it signifies bread so dry, as Ben Gersom notes, that it crumbles into pieces easily, with which the Vulgate Latin version agrees; or rather through being long kept, it was become dry and hard like crusts, so NoldiusF9P. See what over 145,000 subscribers are already receiving each day. 92. No man before Joshua had received orders to regulate his conduct by the words of a written book. Joshua 1:9 Context. All the nations of Canaan are mentioned but the Gergasites; which, according to the Jewish writers, are omitted, because they were but few; the Septuagint version has them in some copies. . Font Size. Read Joshua 1 commentary using John Gill's Exposition of the Bible. BuntingF14Travels, p. 96. makes it twelve miles from Gilgal to Gibeon: now therefore make yea league with us; offensive and defensive, to help and assist each other against a common enemy. . Joshua 1:9 KJV Have not I commanded thee? All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. Do not be afraid; do not be discouraged, for the L ord your God will be with you wherever you go. Kiddushin, c. 4. sect. suspecting, as it should seem, that they were the inhabitants of Canaan; or however he was cautious and upon his guard, lest they should be such, and yet was not enough upon his guard to prevent imposition. Darby And Joshua made them that day,.... Constituted and appointed them, ordered and settled them, in the post and office after mentioned; or "gave" themF21ויתנם "deditque eos", Montanus. ; the word "Ish" here used sometimes denotes an eminent person or persons, see Isaiah 2:9. we be come from a far country; this lie they told, that they might not be thought to be inhabitants of Canaan, and be destroyed as those of Jericho and Ai were; and as the rest of the inhabitants would be, of which they had intelligence, as the design of the Israelites, and what their orders were; according to JeromF13De loc. Upon the report the princes made of having examined what they had said, and which they found to be true, particularly concerning their victuals: and made a league with them, to let them live; and not destroy them as he did the Canaanites, and was ordered to do; they being supposed not to belong to them by the representation of things they had made: and the princes of the congregation sware unto them; that they would keep the league and covenant they had made with them inviolable; they ratified it by an oath, which was a sacred solemn thing. See what over 145,000 subscribers are already receiving each day. 1. , the Nethinim and the Gibeonites were the same, who became proselytes in the times of Joshua, see 1 Chronicles 9:2. as the princes promised them; which is to be connected, not with their being hewers of wood and drawers of water, this the princes had said nothing of before, and which is rightly included in a parenthesis, but with their being let to live; this they had promised and sworn to, even all the princes, not only all that were now at Gibeon, and were persuading the people to let the Gibeonites live, but all the princes, even those that were not present, but in the camp at Gilgal. And they said unto Joshua, we are thy servants,.... Not that they meant to be subjects of his, and tributaries to him; but this they said in great humility and lowliness of mind, being willing to be or do anything he should enjoin them. Bible Baptist Bookstore featuring the works of Dr. Peter S. Ruckman in Pensacola, Florida with the KJV 1611. heard what Joshua had done to Jericho and Ai; had taken the one in a miraculous way, and the other by a stratagem, and had burnt them both, destroyed the inhabitants, plundered their substance, and slew both their kings, all which struck them with terror. Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest. Though an Arabic writerF8Patricides, p. 30. apud Hottinger. o Be strong and of a good courage; p be not afraid, neither q be thou dismayed: for the Lord thy God is with thee r whithersoever thou goest. This commentary on Joshua 1:1-9 treats God's charge to Joshua when He installed him as head of the nation and exhorted him to great courage. hewers of wood and drawers of water for the congregation, and for the altar of the Lord; some think they were employed both for the service of the congregation, when they wanted wood and water, and for the altar, and what belonged to it, that needed both. Be strong and of a good courage; be not afraid, neither be thou dismayed: for the L ord thy God is with thee whithersoever thou goest. The Gibeonites became servants at the tabernacle, just as Joshua had commanded. Though they did not know them to be such, but as they afterwards appeared to be the Hivites, as the Gibeonites were, they are here so called, see Joshua 11:19. WORDS OF GOD IN RED. But all the princes said to all the congregation,.... That is, all the princes that went to Gibeon addressed all the Israelites that were there: we have sworn unto them by the Lord God of Israel; by the Word of the Lord God, as the Targum; an oath is a solemn sacred thing, and not to be broken, and a good man will make conscience of it, and keep it, though he has sworn to his own hurt: and. Find Top Church Sermons, Illustrations, and Preaching Slides on Joshua 1:9. Joshua 1:9 caps the Lord’s charge to Joshua. Ebr. Colossians 2395. . Part. l. 1. c. 8. p. 507. says, the king of Gibeon wrote to Joshua, and desired security, and sent him large gifts, whom having preserved in safety, Joshua placed on his throne: when these. JOSHUA 1:9 “ Be strong and courageous ” NEW INTERNATIONAL VERSION (NIV) & KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. 2 Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. Young's Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest. by what name are ye called? No. 4 From the wilderness and this Lebanon, even as far as the great river, the river Euphrates, all the land of the Hittites, and as far as t… King James Version (KJV) Bible Book List. what has induced you to act such a deceitful part, to tell such lies and falsehoods, and impose upon us after this manner? The Book of Joshua God's Charge to Joshua And I will execute great vengeance upon them, love the Lord your God with all your heart, Creative Commons Attribution-ShareAlike License, Not (the simple or abs. The Bereans "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so" (Acts 17:10-11). 7 Onely bee thou strong, and very courageous, that thou mayest obserue to doe according to all the Law, which Moses my seruant commaunded thee: turne not from it to the right hand, or to the left, that thou mayest prosper whither soeuer thou goest. Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest. Have not I commanded thee? Browse Sermons on Joshua 1:9. 3 Every place on which the sole of your foot treads, I have given it to you, just as I spoke to Moses. A.F.V Read Joshua 1 online (KJV) Have I not commanded you? Joshua 1:9 God fear encouragement courage. Some think, as Abarbinel, that they had heard of the altar Joshua had made, and of the stones he had set up, and of his reading the law to the people, by which they were to be governed; all which they understood as taking possession of the country, and looking upon it as conquered, and obliging his people to swear fealty to him. Have I not commanded you? (1) After the death of Moses . Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest. The Vulgate Latin version therefore reads the words, "lest the wrath of the Lord come upon us": but Abarbinel observes, that it may be understood of the wrath of Israel; for the words may be rendered, "and there shall not be wrath upon us, because of the oath": there need be none, there is no occasion for it, since this was agreed upon on all hands, that the Gibeonites should be let to live; and since it was an act of kindness and goodness, and especially they would have no reason to be angry and wrathful with them, when they heard them out, what they had further to propose to them, to make them their servants, though they spared their lives. 281. thinks these Gibeonites were Cappadocians, of whom he gives a shocking character, and particularly that they were prone to lying and deceit; but his reason for it, that they were of the Philistines, will not hold good. Smegm. K.J.V. Joshua 1:9. what is your reason and motive for so doing? Clarke (1760-1832) was Methodist, Wesleyan, Arminian, (e.g., Clarke "suggested that although God can know all future events, He chooses not to know some events beforehand" Baker Encyclopedia of the Bible, page 808).He did not always interpret Scripture literally and so was amillennial (to quote Clarke on 1000 years - "I am satisfied that this period should … Joshua 1:9 > NIV KJV ESV NKJV. "The New John Gill Exposition of the Entire Bible". Ebr. And they went to Joshua, unto the camp at Gilgal,.... From whence it appears, that after Jericho and Ai were destroyed, the army of Israel returned to their encampment at Gilgal, Joshua 5:10; and here they were when the Gibeonites applied to them: and said unto him, and to the men of Israel; not to the whole body of the people, but either to the seventy elders, the great council, who were with Joshua, or the princes of the congregation, after mentioned, who are said to swear to them; and so some render the words, "to the chief men of Israel"F12אל איש ישראל "primoribus viris Israelis", Junius & Tremellius; so Piscator. Joshua 1:1-9 God Commissions Joshua. Study the bible online using commentary on Joshua 1 and more! p. 80. Sermon Bible Commentary. Either this favour we will show them, preserving their lives, next mentioned, or this punishment we will inflict on them, making them hewers of wood, and drawers of water; which though not mentioned directly, was what was upon their minds, and in their design to propose, only they were extremely desirous of sparing their lives, which they repeat: we will even let them live; this by all means must be done, their lives must not be taken away as the rest of the Canaanites: lest wrath come upon us, because of the oath which we sware unto them; that is, lest the wrath of God come upon us princes, and upon the whole community, for perjury, a breach of the third command, Exodus 20:7, a sin highly displeasing to God; since an oath is made not only in his presence, and before him as a witness, who is appealed unto, but in his name, and is often severely threatened, and sorely punished; and as even the breach of this oath was several hundreds of years after, in the times of David, 2 Samuel 21:1. 932. renders the words, "and that they dwelt near them"; for the Gibeonites did not dwell among the Israelites, or in the midst of them, but near the place where they were; and this they understood either by some deserters that came to the camp of Israel, or by some of the Israelites who were sent to reconnoitre several parts of the country, especially such as lay nearest, or for the sake of getting provisions for their camp. in the hills, and in the valleys; that dwelt in the mountainous part of the country, and in the plains of it: and in all the coasts of the great sea, over against Lebanon; who inhabited and governed in that part of the country which lay on the coast of the Mediterranean sea, the country of Phoenicia, in which were Tyre, Sidon, and other cities, and were over against Mount Lebanon, which was on the northern part of the country; according to the Latin version, they dwelt near Lebanon; and according to the Septuagint, near Antilibanus. 1 Now after the death of Moses the servant of the LORD it came to pass, that the LORD spake unto Joshua the son of Nun, Moses' minister, saying, 2 Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. Acted craftily, dealt in much cunning and subtlety; our version leaves out a very emphatic word, "also"; they also, as well as other nations, acted a cunning part, but in a different way; they did not enter into consultations and alliances with others, how to defend themselves, but made use of a stratagem to make peace, and enter into a league with Israel; or also as the Israelites had done, either as Simeon and Levi had dealt craftily with the Shechemites, who were Hivites, Genesis 34:2; so now the Gibeonites, who also were Hivites, Joshua 9:7; wrought in a wily and crafty manner with them, so Jarchi; or as the Israelites had lately done in the affair of Ai: and went and made as if they had been ambassadors: from some states in a foreign country, sent on an embassy to the people of Israel, to compliment them on their successes, and to enter into alliance with them, which they thought would be pleasing and acceptable to them; the Targum is,"they prepared food,'which they took with them for their journey; and so the Septuagint, Vulgate Latin, Syriac, and Arabic versions: and took old sacks upon their asses: in which they put, their provisions: and wine bottles, old, and rent, and bound up: not made of glass, as ours usually are, but of the skins of beasts, as the bottles in the eastern countries commonly were; which in time grew old, and were rent and burst, and they were obliged to mend them, and bind them up, that they might hold together, and retain the liquor put into them, see Matthew 9:17. That they gathered themselves together to fight with Joshua, and with Israel,.... Not at this time, but they met together to consult what was proper to be done in order to secure themselves, and their people, and put a stop to the successes of the arms of Israel; and for this purpose entered into alliances with each other to assist one another, or at a convenient time and place to join their forces together, and attack Israel, as afterwards they did, Joshua 11:1; and this they did. Joshua 1:1-9 King James Version (KJV). Be strong and courageous. K.J.V. . David Guzik Bible commentary on Joshua 1, where God gave Joshua a commission to lead the people of Israel into the Promised Land of Canaan. King James Version Update. Read Joshua 1 online (NIV) Have not I commanded thee? fol. 9 Have not I commanded thee? and from whence come ye? Smegma Oriental. Wherefore our elders, and all the inhabitants of our country. The Gibeonites, who came as ambassadors for their people, who were detained at Gilgal until the children of Israel returned from Gibeon; and upon their return, and having made their report to Joshua that they found it to be true that they were near neighbours, Joshua ordered them to be brought before him: and he spake unto them, saying, wherefore have ye beguiled us? 1. And so did he unto them,.... What was good and right, he showed them favour, and did them justice: and delivered them out of the hand of the children of Israel, that they slew them not; who were so incensed against them for imposing on them in the manner they did, that they were ready many of them to draw their swords and slay them; and would have done it, had it not been for the interposition of Joshua, and the orders he gave to the contrary. Joshua 1:9 9 Have not I commanded thee? We are here entering upon the story of another campaign that Joshua made, and it was a glorious one, no less illustrious than the former in the success of it, though in respect of miracles it was inferior to it in glory. Vatablus, Drusius. ADAM CLARKE Commentary on Joshua. 1 Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying, 2 Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. Joshua 1:9 God fear encouragement courage. An order like this could not have been a mere mockery, an order which Joshua was unable to obey. This chapter gives an account of the combination of the several kings of Canaan against Israel, Joshua 9:1; and of the craftiness of the Gibeonites, pretending they were ambassadors from a far country, and desired to enter into a league with Israel, which they obtained, Joshua 9:3; but when it was discovered who they were, it occasioned a murmuring among the people, Joshua 9:16; which the princes quelled by proposing to make them hewers of wood, and drawers of water, Joshua 9:19; in order to which Joshua summoned them before him, and chided them for beguiling them; and after they had made their excuse, he ordered them to the service the princes proposed, and so peace in the congregation of Israel was preserved, Joshua 9:21. Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References: Commentaries: No entry exists in Forerunner Commentary for Joshua 1:9. Joshua 1:9 - Have not I commanded thee? They were very pressing upon them, and importunate with them, to save their lives, because of the oath they had taken: (but let them be hewers of wood, and drawers of water, unto all the congregation): which was a very low and mean employment, Deuteronomy 29:11; as well as wearisome; and this being a yoke of servitude on the Gibeonites, and a punishment of them for their fraud, and of service, profit, and advantage to the people of Israel, the princess proposed it in hopes of pacifying them, and that they would yield to spare the lives of the Gibeonites; what they proposed was, not that they should hew wood and draw water for all the Israelites for their private use, but what was necessary for the service of the sanctuary, which the congregation was obliged to furnish them with; and now these men should do that work for them, which before was incumbent on them; for Joshua afterwards imposed this upon them, to be hewers of wood and drawers of water for the house of God, Joshua 9:23; though Kimchi thinks that while the people of Israel were in camp, and before the land was divided, they were hewers of wood and drawers of water to the congregation; but after the land was divided, and they were settled in their cities and inheritances, then they only hewed wood and drew water for the sanctuary at Gilgal, Shiloh, Nob, Gibeon, and the temple; the Jewish writers sayF19Maimon. the Lord spake unto Joshua . 6 Be strong and of a good courage: for unto this people shalt thou divide for an inheritance the land, which I sware unto their fathers to give them. And these bottles of wine, which we filled, and these our garments, and our shoes, are become old by reason of the very long journey, and made a league with them, to let them live, and the princes of the congregation sware unto them, And it came to pass at the end of three days, after they had made a league with them, and came unto their cities on the third day, And the children of Israel smote them not, because the princes of the congregation had sworn unto them by the Lord God of Israel, and all the congregation murmured against the princes, But all the princes said to all the congregation, we have sworn unto them by the Lord God of Israel, lest wrath come upon us, because of the oath which we sware unto them, And the princes said to them, let them live, (but let them be hewers of wood, and drawers of water, unto all the congregation), and he spake unto them, saying, wherefore have ye beguiled us, and there shall none of you be freed from being bondmen, and hewers of wood and drawers of water for the house of my God, And they answered Joshua, and said, because it was certainly told thy servants, how that the Lord thy God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you, therefore we were sore afraid of our lives because of you, and have done this thing, as it seemeth good and right unto thee to do unto us, do, and delivered them out of the hand of the children of Israel, that they slew them not, hewers of wood and drawers of water for the congregation, and for the altar of the Lord, even unto this day in the place which he should choose, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. In this verse God tells Joshua that Moses has died and gives him encouragement as he … 1 Now it came about after the death of Moses the servant of the LORD that the LORD spoke to Joshua the son of Nun, Moses’ servant, saying, 2 “Moses My servant is dead; now therefore arise, cross this Jordan, you and all this people, to the land which I am giving to them, to the sons of Israel. p. 211. Here is the history of Israel's passing into the land of Canaan, conquering and dividing it, under the command of Joshua, and their history until his death. And these bottles of wine, which we filled, were new,.... That is, on the day they came out on their journey: and, behold, they be rent; which were owing to the long use that had been made of them, as they pretended: and these our garments, and our shoes, are become old by reason of the very long journey: quite worn out through length of time and tedious travels. The inhabitants of the four cities, when they came to them, though they found it to be a true report that was brought them of their being neighbours, and that they were imposed upon by them: because the princes of the congregation had sworn unto them by the Lord God of Israel; by the Word of the Lord God of Israel, as the Targum, and therefore they restrained the people from smiting and plundering them; for it was not the oath of the princes the people so much regarded, or had such an influence on them as to abstain from seizing on them, but the princes, by reason of their oath, would not suffer them to touch them: and all the congregation murmured against the princes; not only for taking such an oath, but chiefly because they restrained them from smiting the Gibeonites, and taking their substance for a prey; their eager desire of revenge, and of seizing their goods, and inhabiting their cities, raised a murmur in them against the princes. saying, we are very far from you, when ye dwell among us: pretending to come from a very far country, when they were inhabitants of the land Israel were come to possess. Joshua 9:22, that it was fear of losing their lives, than which nothing is dearer to a man, and the principle of self-preservation that put them upon framing and using this device. Joshua 1:9. And all that he did to the two kings of the Amorites, that were beyond Jordan,.... On the other side of Jordan from Gilgal: to Sihon king of Heshbon, and to Og king of Bashan in Ashtaroth; the history of which see in Numbers 21:21; they wisely took no notice of the miracle of dividing the waters of Jordan, to make a passage for the Israelites; nor of the destruction of Jericho and Ai, which were recent things, and could not be thought as yet to have reached a far country they pretended to come from; and which, if they mentioned, might have created a stronger suspicion still of their being Canaanites. Abarbinel observes, that this they proposed to Joshua singly, not to be servants to all the people, but to him only, and to have him for their head and governor: and Joshua, said, who are ye? This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. He was about to lead the people of Israel into the promised land. And the men took of their victuals,.... That is, the princes of Israel took thereof; not to eat of them, for it cannot be thought that such personages would eat of such dry and mouldy bread, and especially as they were now in a plentiful country, and possessed of the fruits of it; but to see whether it was in such a plight and condition as they said, whereby they might judge of the truth of what they said; and they learned and knew, as R. Jonah observes, from the dryness of their food, that it was truth they said; and so the Targum, the men hearkened to their words; and so Jarchi, they believed what they said on sight of their provisions; but, according to Kimchi and Ben Melech, they ate with them, to confirm the covenant they made with them; but had this been the case, as it sometimes was a custom to eat together at making covenants, see Genesis 26:30; the princes would doubtless have provided a better entertainment for such a purpose: the "margin" of our Bibles leads to the other sense,"they received the men by reason of their victuals:". Be discouraged, for the L ord your God will be with you you! 145,000 subscribers are already receiving each day at the promise of God, when we stagger not the. Our elders, and all the inhabitants of our country received orders to regulate his conduct the. 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Already receiving each day first of its kind, but not the last commanded. S charge to Joshua lives nor their substance like this could not Have been a mockery...

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